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Jung's Personality Types See Also Jung's Theory of Psychological Types |
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Psychological types According to Jung's theory of psychological types we are all different in fundamental ways. One's ability to process different information is limited by their particular type. These types are sixteen. People can be either Extroverts or Introverts, depending on the direction of their activity; Thinking, Feeling, Sensing, Intuitive, according to their own information pathways; Judging or Perceiving, depending on the method in which they process received information. Extroverts vs. Introverts Extroverts are directed towards the objective world whereas Introverts are directed towards the subjective world. The most common differences between Extroverts and Introverts are shown below:
Sensing vs. Intuition Sensing is an ability to deal with information on the basis of its physical qualities and its affection by other information. Intuition is an ability to deal with the information on the basis of its hidden potential and its possible existence. The most common differences between Sensing and Intuitive types are shown below:
Thinking vs. Feeling Thinking is an ability to deal with information on the basis of its structure and its function. Feeling is an ability to deal with information on the basis of its initial energetic condition and its interactions. The most common differences between Thinking and Feeling type are shown below:
Perceiving vs. Judging Perceiving types are motivated into activity by the changes in a situation. Judging types are motivated into activity by their decisions resulting from the changes in a situation. The most common differences between Perceiving and Judging types are shown below:
Jung's Model of the PsycheReference:http://www.socionics.com/When I think of "myself," I am thinking of the part of me which I am conscious of. That is my ego (Latin for "I"). But there is more to me than that ... There is also my persona (Greek for "mask") which hides my ego from the outer world. I actively maintain that mask, according to the conventions of family, society, profession, etc. There is also my personal unconscious, which contains forgotten or never-conscious experiences of various kinds, but which is uniquely my own. And then, there is the collective unconscious which connects me with the whole human experience. Within this unconscious realm there are several different "structures." Though the Self is the whole person, conscious and unconscious together, it also acts as center, seeking to organize the whole. Each of us has both masculine and feminine elements in the psyche. Though the appropriate one becomes incorporated into the conscious ego, the other expresses itself as an unconscious focus of creative energy, serving the balance of ego and Self. Jung gave the name anima to the feminine center of a man, and animus to the masculine center of a woman. But there is also my Shadow. In a sense, the Shadow is all of that which is "dark" (unconscious) to me; but in a more special sense, it can be an activated center ("complex") energized by repressed feelings, anger, old hurts, etc. If not recognized as such (made conscious), its energy can be projected onto others. Then the faults I see in other people are really the mirror image of my own. My first task of individuation is to "own my own shadow." ![]() Introduction
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